Of whom every family in heaven and on earth ... John Gill's Exposition of the Whole Bible, For this cause I bow my knees unto the Father, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, I bow my knees unto the Father of our Lord Jesus Christ, That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man, God grant you according to the riches of his glory to be strengthened, God grant you according to the richness of his glory, to be strengthened with might by his Spirit in the inner man, Greek Testament Critical Exegetical Commentary, πατρόθεν ἐκ γενεῆς ὀνομάζων ἄνδρα ἕκαστον, ἔφη δὲ καὶ τὸ διαλέγεσθαι ὀνομασθῆναι ἐκ τοῦ συνιόντας κοινῇ βουλεύεσθαι διαλέγοντας, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, John Eadie's Commentary on Galatians, Ephesians, Colossians and Philippians, Paul’s apostolic prayer for the Ephesian Church, [Note: Foulkes, p101; Morris, pp100-101. BibliographyBurkitt, William. Again, if we were to think of Him as ‘the Ultimate within ourselves’ or ‘the ground of our being’, it would be impossible to distinguish between His concerns and ours” (p. 146). "Schaff's Popular Commentary on the New Testament". We find people standing (Mark 11:25), bowing the head (Genesis 24:26), and even falling on the face (Luke 17:16). It is because he is the Father of our Lord Jesus Christ, our incarnate God and Savior, that he is our Father, and accessible to us in prayer. * [3:14–21] The apostle prays that those he is addressing may, like the rest of the church, deepen their understanding of God’s plan of salvation in Christ. [⇑ See verse text ⇑] The Father (Ephesians 3:14) is the one "from whom every family in heaven and on earth is named." Note however that Paul is not teaching teach that God is the spiritual Father of every being in the universe. Ephesians 3:14 - 3:20. But even more startling is that God considers true Christians to … "Commentary on Ephesians 3:14". Not that prayer, in all cases, requires the bending of the knees, but because this expression of reverence is commonly employed, especially where it is not an incidental petition, but a continued prayer. 1. “For this cause”: “With this in mind” (Knox). have supposed St. Paul to allude to the rabbinical expression, ‘the family of earth and the family of heaven:’ but as Harl. 14.For this cause. unto the Father — The oldest manuscripts omit “of our Lord Jesus Christ.” But Vulgate and some very old authorities retain them: Ephesians 3:15, “From whom,” in either case, refers to “the Father” ({Patera}), as “family” ({patria}, akin in sound and etymology) plainly refers to Him. Commentary on Ephesians 1:3-14 View Bible Text . They, in turn, taught us to pray and render our acts of worship and sacrifice to the Father through Christ (Colossians 3:17; Hebrews 13:15; 1 Timothy 2:5; 1 Corinthians 8:6; 1 Peter 2:5). However, Blaikie, in Pulpit Commentary, dogmatically declared that there are no constraining reasons for the change. κάμπτω τὰ γόνατά μου. "Before" suggests intimate face-to-face contact with the heavenly Father (cf. BibliographyCoke, Thomas. Ephesians 3:14-15. 1871-8. For this cause I bow my knees unto the Father,.... That is, pray unto him for the perseverance of the saints; for nothing is more desirable to the ministers of Christ than that; which is the pure gift of God, and is what he has promised, and therefore should be prayed to for it; for what God has designed and promised to his people, he will be sought to; and the apostle's view might be also to stir up these saints to pray for themselves: the gesture he used in prayer was bowing the knees; a man is not tied to any particular gesture or posture in prayer, the main thing is the heart; mere postures and gestures are insignificant things with God; though where the mind is affected, the body will be moved; and this gesture may be expressive of reverence, humility, and submission in prayer: the object he prayed unto is the Father; that is, as follows. iv. "Commentary on Ephesians 3:14". A verse by verse study of Ephesians 3:14-21 and 4:1-6. https:https://www.studylight.org/commentaries/geb/ephesians-3.html. 15 Of whom the whole family in heaven and earth is named,. Against the view that there is here a resumption of Ephesians 3:1, see on that verse. It is a posture which indicates reverence, and should, therefore, be assumed when we come before God. Three of us were in our sixties and on bended knees is how we prayed. It is for this cause that I Paul, the prisoner of Jesus Christ for . 68, πατρόθεν ἐκ γενεῆς ὀνομάζων ἄνδρα ἕκαστον:—Soph., Œd. He asks for spiritual blessings, which are the best blessings. Mark 11:25; Luke 18:11; Luke 18:13). The object of Paul's prayer is the Father-the universal Father-. τὴν κατανενυγμένην δέησιν ἐδήλωσεν, Chrysostom. 487–99: and the latter more shortly treated. "Commentary on Ephesians 3:14". The reference is not to the actual bending of the knees, but to his earnest prayer. ix. Oh, how he has dignified our salvation! . 14. Our Price: $5.00 Save: $19.99 (80%) Buy Now. 1999-2014. (Ephesians 3:14-21) Paul concludes the first part of his Letter with another prayer for the Ephesians and a doxology of praise to God. See on Php 2:10. It is the Holy spirit of God that constantly renews the believers strength, by upholding and actuating their graces, which otherwise would fade and wither, would languish and die. "The Treasury of Scripture Knowledge". bow my knees — the proper attitude in humble prayer. All rights reserved. Ephesians 3:14-19 (taken from “The Message”, Eugene Peterson, Navpress) Context to Paul’s Prayer: Paul is writing to the church at Ephesus. Ephesians 3:14-21 Commentary by Brian Peterson. BibliographyVincent, Marvin R. DD. https:https://www.studylight.org/commentaries/scn/ephesians-3.html. This is God's work and I don't want anyone to profit from it in a material way. Some have treated the idea of paternity there as absurd: but is it not necessarily involved in any explanation of this passage? It seems to constantly use the name Jesus is to dwell upon His earthly ministry rather than all that He really is as Lord and Christ. Posture affects the mind, and is not therefore unimportant. The mercy itself: spiritual strength, strength in the inner man, to enable them them to bear afflictions, to endure persecutions, to resist temptations, to grapple with all their spiritual enemies in the progress of their Christian course. They occur, too, in the Syriac and Vulgate, are not disowned by the Greek fathers Chrysostom and Theodoret, and they are retained by Knapp, Scholz, Tittmann, and Hahn, and vindicated by de Wette. Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: ... do the angels form a family? Comm. Chapter 1. on Ephesians 2:18. p. 32. BibliographyPoole, Matthew, "Commentary on Ephesians 3:14". But it seems to me more probable that he refers to what immediately precedes. "Commentary on Ephesians 3:14". Paul's scope includes God as the perfect model of Father for believers and unbelievers, since He is the creator of all. Ephesians 3:14 in all English translations. 1874-1909. etc., etc. because you Ephesians are made partakers of the redemption purchased by Christ. Biblical Commentary Ephesians 3:14-21. κάμπτω κ. τ. The fact of human difference may no longer surprise us. However, other acceptable attitudes or postures are also indicated, such as "lifting up the hands" (1 Timothy 2:8), "falling on the face" (Luke 5:12), etc. "The context requires the sense of `whole family'. Observe, 2. EXEGESIS: THE CONTEXT: The recipients of this letter were mostly Gentile Christians. [33] John Wesley, One Volume New Testament Commentary (Grand Rapids, Michigan: Baker Book House, 1972), in loco. It is best therefore to keep the simple sense of the words, and leave it to exegesis to convey the idea, πατριά is the family, or in a wider sense the gens, named so from its all having one πατήρ. In Ephesians 3:2-13 his thoughts go off on that track; and in Ephesians 3:14 he comes back to what he meant to say when he began. For this cause, τούτου χάριν, repeated from Ephesians 3:1, and therefore the connection is the same here as there, i.e. ; and cf. BibliographyBullinger, Ethelbert William. 1801-1803. Blessed be God, that believers and Christ have one and the same father; he by nature, we by grace; he by eternal generation, we by gracious adoption. David Guzik commentary on Ephesians 3, where Paul explains to the church the revealing of God’s mystery and man’s place in it. This exposition is found in St. Jerome, in Theodoret, Theophylactus, St. John Damascene, &c. (Witham) --- All paternity, or the whole family; Greek: patria. BibliographyEllicott, Charles John. 1897-1910. "For this reason" goes back to Ephesians 3:1, from which Paul departed in Ephesians 3:2-13 to give more information about the mystery. "Robertson's Word Pictures of the New Testament". The only effect of the enlightening and renewing influences of the Holy Spirit is, to give to instruction its proper weight and efficacy, that we may not be blind to the light of heaven, or deaf to the strains of truth. And this he does, by observing that every πατριά, compaternity, body of persons, having a common father, is thus named (in Greek), from that father,—and so every earthly (and heavenly) family reflects in its name (and constitution) the being and sourceship of the great Father Himself. If our concept of God were of some impersonal force, then of course He would have no personal name, rule or will to be concerned about. "Whedon's Commentary on the Bible". BibliographyDerickson, Stanley. Like Galatians and Romans, Ephesians consists of two fairly distinct halves, with the first half focusing on theological discussion and the second half on moral exhortation. For this cause — Resuming the thread of Ephesians 3:1, “For this cause.” Because ye have such a standing in God‘s Church [Alford]. All rights reserved. Ephesians 3:14-16 The Fullness of God, Part 1 - John MacArthur; Ephesians 3:14-17 Making Christ at Home in Your Heart - Steven Cole; Every (pas) means all without exception. For this cause] sc. BibliographyClarke, Adam. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Ephesians 3:14-15 Commentary. For this cause I pray and bow my knees to the eternal Father of our Lord Jesus Christ, of whom all paternity (or fatherhood(5)) in heaven an dearth is named. "The New John Gill Exposition of the Entire Bible". Retail: $24.99. https:https://www.studylight.org/commentaries/rwp/ephesians-3.html. It is therefore the duty of pastors diligently to teach, — of the people, earnestly to receive instruction, — and of both, not to weary themselves in unprofitable exertions, but to look up for Divine aid. Turn with me to Ephesians 3:14 as we finally get into Paul’s prayer. Ephesians … 3:14-21 … have attempted to give πατριά the sense of paternitas, which it can certainly never have. He does not simply say, “I pray,” adds Chrysostom- ἀλλὰ τὴν κατανενυγμένην δέησιν ἐδήλωσεν. BibliographyBengel, Johann Albrecht. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". Ephesians 3:14-21 – Commentary on Ephesians – Spiritual Fitness. chap. God is the Father both of angels and men: whosoever besides is named father, is so named with subordination to him. which usually follows the phrase κάμπτω γόνυ (Romans 11:4; Romans 14:11), the idea here being that of prayer, and of God as the Hearer to whom it was directed. BibliographyEadie, John. The fountain from whence all spiritual strength flows; and that is, from the Holy Spirit; Strengthened with might by his spirit. Therefore, it is fitting that prayers are offered to God the Father through God the Son. https:https://www.studylight.org/commentaries/tcc/ephesians-3.html. "Commentary on Ephesians 3:14". A simple, natural figure for prayer; earnest prayer (Calv. Paul’s apostolic prayer for the Ephesian Church, Ephesians 3:14-19. There are no constraining reasons for the Ephesians need to become more aware of God in this case he have. His mind that reflected an attitude of body is of inferior importance, except as externally both. 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